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In 1970, the Los Angeles church joined with other new congregations in San Diego, San Francisco, Chicago, and Phoenix to form the Universal Fellowship of Metropolitan Community Churches, a new Christian denomination. Within a few months, the Sunday services of the newly-founded Metropolitan Community Church leapfrogged into the hundreds.
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His reason: God had told him to start a church and to preach the simple message that God loved gay people. Perry, a gay man and former Pentecostal minister, had put out an announcement for the new church a few weeks before. Twelve people gathered in Troy Perry’s living room in October of 1968 for the first meeting of the Metropolitan Church. God had told him to start a church and to preach the simple message that God loved gay people. The Metropolitan Community Church, Los Angeles, California Through the 1960s and into the 1970s, the Council on Religion and the Homosexual advocated among liberal Mainline Protestant churches to encourage support for gay and trans rights. Both ministers also a participant in the 1964-founded Council on Religion and the Homosexual, which was organized to facilitate a dialogue between clergy and members of local gay and lesbian societies. Glide Church, where they served on the pastoral staff, was located in the heart of the Tenderloin district, which preceded the Castro as San Francisco’s queer neighborhood. Williams was a black minister with organizing experience in the civil rights movement and McIvenna was a white youth minister with specialized training in sex education. The two Methodist ministers called a press conference on Januto denounce the unjust actions of San Francisco’s vice squad, which had raided a drag ball the night before and arrested six people.Ĭecil Williams and Ted McIllvenna, both Methodist ministers, called a press conference on Januto denounce the unjust actions of San Francisco’s vice squad, which had raided a drag ball the night before and arrested six people. Glide Memorial United Methodist, San Francisco Frankly, we are not more concerned about your sex life than we are about the color of shirt you wear.” In it, he described the church’s theology: “We are different from other churches, in that we do not condemn the homosexual for his nature any more than we condemn the heterosexual. In 1961, Hyde wrote a letter to ONE, an association of gays and lesbians in Los Angeles. A small but diverse group of black, white, Protestant, Catholic, homosexual, and heterosexual Christians met in a downtown Atlanta house. The group was led by George Augustus Hyde, a gay man who had been ousted from a Roman Catholic seminary a few years earlier. One of the earliest known LGBT-welcoming congregations began meeting in 1946 in Atlanta.
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We are different from other churches, in that we do not condemn the homosexual for his nature any more than we condemn the heterosexual.” The Eucharistic Catholic Church, Atlanta, GA